In what is one of many such stories that will be written about the new president of the conference, this one from Catholic World Report is worth a read.
Hopefully, the apparent demise of the influence of the seamless garment concept will eventually lead to a reemergence of the USCCB’s full support — rather than calling for abolition — of capital punishment, (see the Lampstand Foundation’s capital punishment webpage) which has traditionally been and still is, supported by Catholic teaching.
“In the years following Roe v. Wade, the US bishops debated the place of abortion in their agenda. Cardinal John O’Connor of New York argued for giving primacy to the abortion issue, while Cardinal Joseph Bernardin of Chicago wanted abortion integrated into a long and dubious list of “threats to life.” The latter view prevailed in the USCCB, and became known as the “Seamless Garment.” The upset election of New York Archbishop Timothy Dolan to the USCCB presidency over Bishop Gerald Kicanas of Tucson, the media-described Bernardin “protégé,” is a posthumous victory of sorts for O’Connor.
“Not that the Bernardin Left is now powerless in the Church in America. It retains plenty of influence in chanceries and Catholic classrooms across the country, not to mention—as evidenced by the close vote between Dolan and Kicanas—the episcopate itself. But the “Seamless Garment” bishops are running out of steam, stopped not only by their overtly political liberalism, which looks painfully passé in the light of the Democratic Party’s crack-up and the nation’s changing mood, but also by the moral fallout of their doctrinal liberalism.
“Historians will likely note that what ultimately silenced and discredited the “Seamless Garment” bishops was not this or that silly political stance, but the sex abuse scandal. Before it erupted, bishops like Roger Mahony could command an audience on topics like amnesty; after it, their moral authority seemed shot. People were in no mood to be lectured on “justice” from bishops who hadn’t provided any to children in their own dioceses.”