A remarkable article about his memories of working with Dr. Martin Luther King, from Fr, Neuhaus, who died earlier this month, written in 2002.
So well summed up in the last paragraph “…God writes straight with crooked lines…” is the remarkable life and thought of Dr. King, whose memory we honor this week and whose legacy is so fittingly fulfilled by the inauguration of Barack Obama as the first black President of the United States.
An excerpt.
“I know it is a fact, but it is nonetheless hard to picture: Had he lived, Martin Luther King, Jr. would now be seventy-three years old. Everybody of a certain age has memories, if only of television images; many were there when he spoke, others marched with him in Selma or Montgomery, and some of us were, albeit intermittently, drawn into his personal orbit. The last I count as one of the many graces of my life, and it no doubt explains why I read, almost compulsively, just about everything published about the man and the time. Now we have Marshall Frady’s Martin Luther King, Jr., the latest volume in the “Penguin Lives” series. It is a valuable addition to the many accounts we have of the man and the movement he led.
“I am in the minority with my admiration for Ralph Abernathy’s 1989 autobiographical account of the movement, And the Walls Came Tumbling Down. Abernathy was beyond doubt closer to King than anyone else. After the assassination, he took King’s place as head of the Southern Christian Leadership Conference (SCLC), although he knew as well as anyone that he was no Martin Luther King. His book was harshly criticized for its candor about King’s sexual vagaries, but other published accounts had been more explicit on that score. What I think got to many reviewers is that Abernathy refused to toe the line on the leftist ideology of the movement and even, in the early eighties, took a conservative turn, offering some favorable words on, of all people, Ronald Reagan.
“His gravest violation of conventional tellings is that he declined to see black Americans as a victim class oppressed by white racism, or to depict the movement as a response of revolutionary rage. As he told the story, King was a privileged son of the black bourgeoisie of Atlanta and he, Abernathy, was the heir of a tradition of black dignity in a rural Alabama he describes in almost idyllic terms. Abernathy was daringly “incorrect,” and he paid a steep price for it. “Though slavery as an institution was wicked and foreign to the will of our Lord,” he wrote, “it was not uniformly cruel and abusive. Some slaves, in the midst of their degradation, were treated with a measure of Christian charity, just as some prisoners of war have always been treated better than others. In the worst of circumstances, the human heart is still a mysterious variable.”
“His grandparents were slaves, but did not understand themselves to be victims. “In Marengo County during the first half of the twentieth century, the name ‘Abernathy’ meant integrity, responsibility, generosity, and religious commitment—and it came to mean that largely through the life and testimony of the black Abernathys. . . . So I feel no shame in going by a last name to which my father and mother brought such character and dignity. It was their name. They didn’t just borrow it from a long-dead white man. They paid for it with their exemplary lives and therefore owned it outright when they passed it along to me.”
“Abernathy says that as a boy he was aware of racial segregation, but to him and other blacks in Alabama it was no big deal if the white folks wanted to have their own drinking fountains and a separate entrance at the post office. What did rankle is that white folk wouldn’t call his father “Mister.” The demand for white courtesy, and respect for the dignity that black folk knew they possessed—that was the issue in what came to be called the civil rights movement. That was the issue when Rosa Parks refused to give up her seat, a refusal that sparked the Montgomery bus boycott to which Abernathy recruited Martin Luther King, Jr., thus launching them both on a tumultuous course that they could neither anticipate nor control.”