Subsidiarity

One of the most important of the Catholic social teachings which helps us to understand that for each issue within life, there is a proper structure to respond to it.

Subsidiarity is at the heart of the work of Lampstand which posits the appropriate response to helping individual criminals reform their life is through a small community organization composed of one full-time staff (a reformed criminal with graduate education and other assets allowing him to effectively teach a reentering criminal, one-to-one, how to leave the criminal world and join the communal world) a board of directors, and a local network of other community resources.

This article from The Catholic Thing is an excellent look at subsidiarity.

An excerpt.

“Subsidiarity matters to me, and it’s useful to recall this core principle of Catholic social teaching (and of American federalism), especially this week, as Benedict XVI releases his third encyclical, Caritas in Veritate (“Charity in Truth”), which is expected to address the subsidiarity principle in the context of the global financial crisis.

“Here’s what I wrote about it a decade ago in my book, The Concise Conservative Encyclopedia, sandwiched between entries on Strauss, Leo (1899-1973) and Sumner, William Graham (1840-1910):

“subsidiarity: A term (the Latin subsidium for aid, help) from Roman Catholic social philosophy which expresses the view that, whenever practicable, decisions ought to be made by those most affected by the decisions. Put another way: the national government ought only to do what the states cannot; the states only what communities cannot; communities only what families cannot; families only what individuals cannot. This is not to suggest that Catholic social theory (especially as read in papal encyclicals) is always in favor of the minimalist state. John XXIII in Pacem in Terris (1963), while affirming the doctrine of subsidiarity, called for publicly funded health and unemployment insurance, a minimum wage, and government support for the arts. Still, it is clear that “a planned economy . . . violates the principle of subsidiarity . . .” (The Catholic Encyclopedia, 1965). Read: R.J. Neuhaus, Doing Well and Doing Good (1992). “Just as it is wrong to withdraw from the individual and commit to the community at large what private enterprise and endeavor can accomplish, so it is likewise unjust and a gravely harmful disturbance of right order to turn over to a greater society of higher rank functions and services which can be performed by lesser bodies on a lower plane.” –Pius XI, Quadragesimo Anno (1931)”