Jesuit Election

One of the Church’s great orders elected a new Superior General last week, and one thing that struck me about the Jesuit election was how few Jesuits were in priestly garb during the process—perhaps signifying the secular oriented trend afflicting this holy order—and hopefully something the new Superior general will address.

And here is an article about it suggesting he might:

JESUIT-GENERAL Jan-19-2008
Jesuit working in Asia elected new head of order
By Cindy Wooden
Catholic News Service

ROME (CNS) -- Spanish-born Father Adolfo Nicolas, moderator of the Jesuit Conference of East Asia and Oceania, was elected superior general of the Society of Jesus Jan. 19.

The 217 voting delegates to the Jesuit General Congregation elected Father Nicolas, 71, on their second ballot. He succeeds Father Peter-Hans Kolvenbach, 79, who had asked to resign because of his age.

Pope Benedict XVI was informed of the election of Father Nicolas before the Jesuits announced it publicly.

The election came after four days of prayer, silence and quiet one-on-one conversations among the voting delegates, who were chosen to represent the more than 19,000 Jesuits around the world.

Father Nicolas was ordained to the priesthood in Tokyo and is the former Jesuit provincial of Japan. He also had served as director of the East Asian Pastoral Institute in Manila.

Interviewed in December about his hopes for the work of the General Congregation, Father Nicolas said, "I have a feeling, still imprecise and difficult to define, that there is something important in our religious life that needs attention and is not getting it.

"We have certainly been diligent in addressing our problems whenever we have seen them," he said, noting the focus of past General Congregations, "but the uneasiness in the society and in the church has not disappeared."

In the interview, with the Province Express, the newsletter of the Australian Jesuits, he said, "The question for us is: Is it enough that we are happy with our life and are improving our service and ministry? Isn't there also an important factor in the perception of people ('vox populi') that should drive us to some deeper reflection on religious life today?

"How come we elicit so much admiration and so little following?" he asked.

He concluded by telling the newsletter that he hoped the General Congregation would begin "a process of dynamic and open reflection on our religious life that might begin a process of re-creation of the society for our times, not only in the quality of our services, but also and mostly in the quality of our personal and community witness to the church and the world."