In this most holy day of suffering, an excerpt from a book by the Holy Father, while he was still a cardinal, from Ignatius Insight.
An excerpt.
“Seewald: We are used to thinking of suffering as something we try to avoid at all costs. And there is nothing that many societies get more angry about than the Christian idea that one should bear with pain, should endure suffering, should even sometimes give oneself up to it, in order thereby to overcome it. "Suffering", John Paul II believes, "is a part of the mystery of being human." Why is this?
“Cardinal Ratzinger: Today what people have in view is eliminating suffering from the world. For the individual, that means avoiding pain and suffering in whatever way. Yet we must also see that it is in this very way that the world becomes very hard and very cold. Pain is part of being human. Anyone who really wanted to get rid of suffering would have to get rid of love before anything else, because there can be no love without suffering, because it always demands an element of self-sacrifice, because, given temperamental differences and the drama of situations, it will always bring with it renunciation and pain.
“When we know that the way of love–this exodus, this going out of oneself–is the true way by which man becomes human, then we also understand that suffering is the process through which we mature. Anyone who has inwardly accepted suffering becomes more mature and more understanding of others, becomes more human. Anyone who has consistently avoided suffering does not understand other people; he becomes hard and selfish.
“Love itself is a passion, something we endure. In love experience first a happiness, a general feeling of happiness.
“Yet on the other hand, I am taken out of my comfortable tranquility and have to let myself be reshaped. If we say that suffering is the inner side of love, we then also understand it is so important to learn how to suffer–and why, conversely, the avoidance of suffering renders someone unfit to cope with life. He would be left with an existential emptiness, which could then only be combined with bitterness, with rejection and no longer with any inner acceptance or progress toward maturity.”
