The Wolves Among the Faithful

During the sexual abuse trauma that still stalks the Church, many calls were raised concerning the still unresolved responsibility of the bishops who supposedly knew about the actions of many of the predatory priests—and bishops—but did nothing.

This story from Catholic World Report of the satanic actions of one archbishop must certainly cause pause among the faithful, and one waits and wonders about the consequences from the United States Conference of Catholic Bishops and/or the Vatican.

An excerpt.

“It sounds like an over-the-top Tom Wolfe novel: a successor to the apostles conducts an affair with a male graduate student, is accused of “date rape” and emotional harm by said student, and raids the collection basket of the faithful to hush the student up, then, as the bishop settles into a cushy retirement, he pens a “coming out” memoir in praise of homosexual behavior, all the while retaining the canonical rights and privileges of a retired archbishop and receiving pats on the back from fellow clergy.

“Alas, this is no racy and risible fiction; it is the real story of Archbishop Rembert Weakland. The retired archbishop of Milwaukee released June 15 his autobiography, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop. In it he admits to several affairs with men, crowns himself the first voluntarily “out” bishop, and argues that the Church should endorse the “physical, genital expression” of homosexuality, as he put it to the New York Times in May.

“If we say our God is an all-loving god,” he said to the Times, “how do you explain that at any given time probably 400 million living on the planet at one time would be gay? Are the religions of the world, as does Catholicism, saying to those hundreds of millions of people, you have to pass your whole life without any physical, genital expression of that love?”

“Weakland gave this interview to the Times, by the way, from the “Archbishop Weakland Center, which houses the archdiocesan cathedral offices in downtown Milwaukee.” This small snapshot of episcopal decadence—an openly “gay” bishop spouting heresy while sitting in a diocesan office still named in his honor—would be amusing if it weren’t so sad and scandalous.

“If Church officials worried about the corruption and perdition of souls as much as they fret about “tolerance” and “collegiality,” they would end this disgusting farce and suspend Weakland’s faculties. Instead, they sit on their hands as Weakland, outfitted in his priestly collar, grants interviews to news outlets about the glories of mortal sin.”