Consecrated life is a model for the life of the apostolate and for the daily practice that informs the work of the transformed criminal leading criminal transformative organizations.
The Cardinal Prefect of the Congregation for Institutes of Consecrated Life, in an article in the January 29, 2009 issue of L’Osservatore Romano: From past to present: religious life before and after Vatican II (Available by subscription only) noted:
“5. Active promotion of vocations
“Vocations are a gift from God, the initiative is completely his. Nevertheless, as is his custom, he normally uses secondary causes and he depends on our collaboration to carry out his plans.
“I distinguish two different and complementary ways to promote vocations: One I will call indirect and the other direct. I think that what I call indirect promotion is actually the more important of the two because without it the direct promotion of vocations remains mostly sterile.
“Indirect” promotion is everything that builds up the life of Christ in the church, and it can be summarized in three dimensions of life: spirituality, catechesis, and apostolate or ministry. And we have to focus these three dimensions to Christian life on the two places that most affect the vocation to consecration; on the family and on the heart, mind and soul of the individual young person.
“Today we are engaged in and worried about many things, like Martha (Luke 10:41). Committees, conferences, social justice issues, press releases, and the like, clog our calendar. But there is one thing and one thing alone that will ultimately change the world, and that is the inner transformation of the human person through contact with the grace of Christ.
“Spirituality is centered not on a vague religious feeling of being right with God and neighbor and having nice experiences in prayer. Its essence is continual conversion, nourished on the sacraments, and the fulfillment of God’s plan for one’s life. It has an objective dimension.
“Catechesis is not limited to initial instruction, but is the continued deepening in the riches of our Catholic faith, that alone among all religions and all versions of Christianity provides solid and completely satisfying nourishment for the intellect as well as the soul. It is essential that catechesis go hand-in-hand with spirituality, and to be able to give a reason for one’s hope, as Peter said. (I Peter 3:15) Witness Pope Benedict.
“The third dimension is action, the external living of Christ’s charity that takes one beyond the boundary of his own comfort. For the individual, this is a new experience of Christ. In prayer and the sacraments you are transformed by your contact with Christ, in catechesis your mind is nourished, but it takes the practice of Gospel charity to enter fully into the charity of Christ who didn’t hold onto what he was, (Philippians 2:6-7) but came among us to serve. (Mark 10:45) In doing apostolate you walk as it were “in Jesus’ sandals”."