While the bishops of the United States were certainly a little more vocal in their defense of the faith this election season, there is much room for improvement and as they are—for better or worse—the public leaders of our Church in this country, we need for them to speak clearly, and with humility, about the truths of our faith; not only for the benefit of the faithful who are listening, but for the souls of those who might become the faithful, who are also listening.
Richard John Neuhaus, in his very special way, remarks on this in First Things.
“In a few days, the American bishops of the Catholic Church will be holding their annual fall meeting in Baltimore. High on the agenda is how Catholic bishops can better communicate Catholic teaching on social justice both in the Church and in the public square. It is understood that the priority issue of social justice is the protection of innocent human life—from the entrance gates of life to the exit gates, and at every step along life’s way. The most massive and brutal violation of justice is the killing of millions of children in the womb.
“In recent months, an unusually large number of bishops have been assertive, articulate, and even bold, in their public affirmation of the demands of moral reason and the Church’s teaching. Some estimate the number of such bishops to be over a hundred. Critics of these bishops, including Catholic fronts for the Obama campaign, claim that bishops have only spoken out because prominent Democrats stepped on their toes by egregiously misrepresenting Catholic teaching. Why only? It is the most particular duty of bishops to see that the authentic teaching of the Church is safeguarded and honestly communicated.
“Not all bishops covered themselves with honor in the doing of their duty. Ignoring their further duty to protect the integrity of the Eucharist and defend against the faithful’s being led into confusion, temptation, and sin by skandolon, some bishops issued statements explaining why they had no intention of addressing the problem of public figures who claim they are Catholics in good standing despite their consistent rejection of the Church’s teaching on the defense of innocent human lives. Some such bishops took the position that publicly doing or saying anything that addressed that very public problem would be viewed as controversial, condemned as politically partisan, and misconstrued by those hostile to the Church. Therefore, they explained, they were doing and saying nothing except to say why they were doing and saying nothing. Such calculated timidity falls embarrassingly short of the apostolic zeal exemplified by the apostles whose successors the bishops are. Fortunately, these timorous shepherds seem to be in the minority among the bishops.”